by daveclarke » Wed Jul 02, 2008 4:36 pm
Hi Robert,
for my qualified views on the subject I've cut & pasted the following from the 'Frequently asked Questions' section of my bio:
Do I believe in UFOs?
People see objects in the sky they can't identify, therefore there can be no serious doubt that UFOs exist until they are identified (usually as natural or man-made phenomena). As far as I'm aware no 'UFO' has ever been identified as an alien spaceship; but this question frames my interest in the subject. When I'm asked, as I frequently am, particularly by the media, "do I believe in UFOs?" what they actually mean is "Do I believe UFOs are alien spaceships?" As Carl Sagan wrote in his Demon Haunted World: "I'm always struck by how the question is phrased the suggestion that this is a matter of belief and not evidence." To me this incredibly strong belief - in visits by aliens - is a modern myth, and myths of all shapes and sizes are what fascinate me.
My approach to the subject of UFOs and UFOlogy is from the viewpoint of a journalist and a historian. Although I take a sceptical stance, I remain open-minded about the possibility that some "UFOs" might have an exotic origin, most probably as UAPs - Unidentified Atmospheric Phenomena. But I would need a lot more evidence than has currently been brought to the table to convince me that aliens, as opposed to human or natural phenomena, lie at the root of the UFO phenomenon. My stance is similar to that of Carl Jung who in his book Flying Saucers: A Modern Myth of Things Seen in the Skies (1958) said: "..something is seen, but one doesn't know what."
The problem I see it is not with UFOs, but with the practice of UFOlogy. There is no agreed body of knowledge to work from, because all the 'evidence' rests upon witness testimony. The 'best' reports have been so poorly investigated that they are largely worthless. The field known as UFOlogy is disorganized, chaotic and belief-driven. As such it is never likely to be taken seriously by mainstream science, which is a pity because there are aspects that could be usefully studied by both social and physical scientists. On the one hand some of the most intriguing UFO cases seem to involve novel 'new' phenomena such as ball lightning, earthquake lights and plasmas, the study of which could prove useful to meteorologists and atmospheric physicists. On the other hand, social scientists and historians can study the UFO movement itself and how the subject has evolved from the human perspective, asking why people continue to believe, so emotionally, in the extra-terrestrial or supernatural origin for UFOs despite a complete lack of evidence.
Probably the most relevant academic discipline of all to UFOlogy is contemporary legend and folklore. To my way of thinking, the cultural factors which influence people to 'believe' and to 'see' UFOs, and how those stories are then passed on by word of mouth, the media and the internet, leading to more belief, is the most fascinating aspect of the subject. UFOs, in my view, tell us more about ourselves than they do about 'alien visitors.'
OK?